John Bruton

Opinions & Ideas


I have just greatly enjoyed reading Douglas Hurd’s book

 “ Choose your weapons….the British Foreign Secretary , 200 years of Argument , Success and Failure”.

Hurd has had a distinguished career,  including as Secretary of State for Northern Ireland. He is an excellent writer. He combines historical analysis with vivid sketches of political personalities.

Published in 2010, this book shows how the life experiences and assumptions of successive Foreign Secretaries influence the content and outcome of diplomatic policies.

There is a tension , throughout this long period , between two views of how Britain should conduct itself in its relations with its European neighbours.

One view was that the UK should seek to create , and take part in a structure of consultation which would help preserve peace in Europe.

The best exponent of this approach was an Irishman, originally an MP in the pre Union Irish Parliament, Lord Castlereagh.  He helped to ensure that a defeated France was not humiliated in 1815. Arguably his work  in the Congress of Vienna and afterwards helped preserve relative peace in Europe until 1914.

The other view was that the UK should be somewhat more isolationist, intervening to promote liberal causes,  but not becoming entangled in Europe. Lord Palmerston was the best exponent of this approach. There were others who were less flamboyant.

Some figures that are forgotten today get due notice in this book.

The role of Ernest Bevin in helping found NATO,  and thereby committing the US to the defence of Europe,  is recalled and is very relevant to events today , and to the peace of Europe for the last 70 years.

Another figure who get deserved recognition is Austen Chamberlain, the author of the Locarno Pact which reintegrated Germany into good relations with its neighbours and could have kept peace in Europe but for the economic crash and the rise of Hitler in the 1930’s.  

Unlike his half brother, Neville, Austen warned of the danger of Hitler before any other British leader, including Churchill.

The relative economic power of Britain peaked around 1870 and was in slow decline thereafter. But the fact that so many parts of the world were still coloured pink on the map as part of the British Empire led some statesmen to overestimate British power.

In the earlier periods the Foreign Secretary made policy under mild supervision from the Prime Minister. Nowadays the Prime Minister is more central, but a lot depends on personalities.

Anthony Eden was a good and methodical Foreign Secretary , who became a bad Prime Minister , because he had no strong Foreign Secretary to restrain him over Suez.

The UK today is isolating itself in a dangerous way. It is conversing with itself , rather than with its neighbours . None of the statesmen chronicled in this book would have allowed that to happen.


uk flag on creased paper

The UK government is unilaterally signalling its intent to ditch  the provisions of the Northern Ireland Protocol that are designed to protect the integrity of the EU Single Market. The integrity of the Single Market rests on their being a single set of rules, uniformly enforced and consistently applied, across the 27 EU States.  

Under the Protocol, goods produced in NI would enjoy full access to the Single Market without any checks at the EU border in Ireland or anywhere else. The Protocol also affirms that NI retains full access to the UK market. This is a win/win situation for .NI business.

The new UK legislation announced this week would instead create a control free zone in Ireland, which would radically weaken Irelands   position as a member of the EU. By doing away with the controls at the ports in NI , envisaged in in the Protocol , it would create a situation whereby good and foods, not meeting EU standards , could be brought into the EU market via Ireland.

We should not forget that the Withdrawal Agreement, of which the Protocol was a central part, was a key element in the winning Conservative Party General Election Manifesto of 2019.

Now the joint author of the Protocol, Boris Johnson , wants eviscerate it by means of unilateral UK legislation.

A unilateral breach of a Treaty by domestic legislation  on an internationally sensitive matter Is clearly a breach of international law.  

International commerce, in which the UK was once a major champion, rests on scrupulous respect for treaties and contracts.

“My word  is my bond” was once a watchword in British international dealings. No more, it seems.

The UK are now  claiming that an international Treaty can be breached on the basis of

“ necessity”.

This is a hard claim to justify in this case . 52 of the 90 members of Northern Ireland Assembly have indicated support for the Protocol, so there is no democratic “necessity“ to scrap the Protocol.

It is true that the DUP has said it will not sit in the NI Executive unless it’s seven demands for changes are met. These demands are vaguely phrased and symbolic  and do not provide a solid basis for legal resolution. It is not clear when or if the DUP would take up their seats in the NI Executive. So one  minority political party , in  small part of the UK , cannot be allowed to determine what is a “necessity” for a large and diverse state like the UK .

The fact that the UK government, Parliament, and electorate , all endorsed the Protocol as recently as 2019, with their eyes wide open, makes it very hard to plead “necessity” as a ground for undoing their own work.

An objective court would decide that they could and should have anticipated what would happen in their own jurisdiction.

The situation we are in today is a sign that debate within the ruling Tory party is taking place within a bubble , within which the needs of others outside the bubble are not heard.

Following the debate on the Protocol in Tory supporting press in Britain is like watching the reaction of the Republican base to the hearings about the invasion of the Capitol.  They hear what they want to hear , and nothing else.

One Brexiteer recently described the NI Protocol as “ a punishment the EU inflicted on the UK for Brexit”. This is despite the fact that in 2019, Boris Johnson, who negotiated the Protocol himself, claimed that ,in the Protocol , he had swiftly negotiated  what he called a “great new deal”!

He, unlike his predecessor, had got Brexit done, he boasted.

The  same Brexiteer writer said the Protocol was “an attempted power grab “ by the EU over the NI economy “on behalf of its allies in Dublin”.  The writer ignores the fact , under rules written while the UK was still an EU member, the Single Market of the EU has to have border controls, and these controls have to be more or less the same at all EU Borders.

Any precedent the EU might cede to the UK will be demanded by other non EU states with land borders with the EU.

The UK demands to be trusted when they say that nothing that fails to meet EU standards will cross the border into the EU .

They seem to have forgotten the long tradition of smuggling on and around the NI border , some of which which helped finance paramilitary activity in the past,  activity which costs thousand of IRish (and British) lives , and  could do so again.

Trust has to be earned, it cannot be commanded. If the EU cannot trust the UK government to keep its word, it will be even harder for it trust the private sector    “trusted traders” , the same government appoints to protect the EU from the smuggling of sub standard goods and foods across the border into the Republic.

What will happen now?

The EU has made clear the terms of the Agreed Protocol will not be changed. It has also made clear that without the Protocol there could have been no Withdrawal Agreement, and without that ,  there could have been no Trade and Cooperation Agreement(TCA)

Without the TCA, the Common External Tariff of the EU would have to be applied to British goods coming into Ireland and every other EU state. This would be deeply destructive , but it is the logical outcome , when one tries to unravel complex inter related  international agreements unilaterally. The whole thing comes apart.

As an EU member, Ireland would then have to apply the Common External Tariff on its own land and sea borders, a task of daunting proportions politically and practically. The effect on stability in NI  , and the sense of isolation of Northern nationalists , would be intense. The disruption of the food industry in The whole of Ireland would be disastrous.

One hopes that it will not come to that. But pretending that this could never happen is not wise.

The best approach for the EU will be to gradually turn up the heat on the UK so as to give them time to learn that actions have consequences , and the price could be very high. The European Commission has much experience in trade disputes and know how and where to target it’s actions. Meanwhile the political climate in the UK could change. The UK opposition parties need to assert themselves for the sake of the reputation of their country.


I was in France during the campaign for the second round of the Assembly elections there.

Looking around, you would not think there was an election on at all. A few posters on official notice boards, but no sign of anyone campaigning anywhere.

As it transpired, the turnout was below 50% ,in what was an important election for the next 5 years for France and Europe. Perhaps too high a price is being paid for the avoidance of election litter on French streets!

President Macron’s Coalition of 3 parties obtained 38.4% of the vote and 245 seats, well short of the required overall majority of 289.

The traditional Centre right party of France, les Republicans, obtained 64 seats with 7.5% of the vote. They might be persuaded to help Macron get a majority on key issues, like raising the pension age, something they themselves tried and failed to do when in power.

But Macron’s coalition has siphoned away many voters and former key figures of les Republicans, so this would not be an easy negotiation.

Rassemblement National, the former Front National of Marine le Pen did well.

 It got 17.2% of the vote and 89 seats. It seems to have normalised itself.  In straight contests between it and the Left Coalition (NUPES), many middle ground voters voted for neither group, staying at home or voting blank papers, rather than voting against the Rassemblement National, as they would have done in the past.

This was partly because the Left was led on this occasion by a polarising figure Jean Luc Melanchon, a very different figure to Francois Hollande, the last President coming from the Left.

President Macron will have to work very hard to build coalitions in the National Assembly to get legislation through. This will leave him less time for EU and international affairs. All in all not a good election result for Ireland or  the EU.


20 years ago the World Trade Organisation launches a negotiation to agree global limits on state subsidisation of over fishing. The negotiation is reaching make or break point this week at a meeting in Geneva.

In 2019,

  • China gave €5.9 billion in subsidies towards over fishing,
  • Japan €2billion,
  • the EU countries €2billion,
  • South Korea €1..5billion and
  • the US €1 billion.

These subsidies make no environmental sense. They are ensuring that fish will not be available to future generations.

Much of the subsidisation of fossil fuels used in industrial fisheries, which is damaging to the climate , as well as to the fish.

A third of all fish stocks are now being over fished.

83% of fish stocks in the Mediterranean are being over fished.

All cod stocks off the EU’s  coasts are being over fished.

The sticking point in the negotiation is devising a system of exemptions from limits for less developed countries.

This is clearly an area where effective global rules are needed. As the world is breaking up into hostile blocs, these rules are hard to agree. If agreement is reached it will send a much needed optimistic signal to the world.


Converting EU motorists from diesel/ petrol to electrically powered cars will be very costly.

It will also make the EU politically dependent on a new set of suppliers. Russia, and Saudi Arabia will be replaced by the Democratic Republic of the Congo, China, Australia, and South Africa for minerals needed to manufacture and operate electric cars. 

And, just as oil will eventually run out, these new minerals will also be in finite supply, although new reserves of them will be discovered to postpone that day.

Electric cars require Lithium. By 2050, the EU will have to import 35 times as much Lithium as it is importing today. At the moment Australia produces half of all global supplies of Lithium.

Electric cars require what are known as rare earths. 60% of known rare earths are now found in China and it is estimated that by 2050, the EU will have to increase its imports of them by up to 26 times. Given the deterioration of relations between China and the West, this could be a problem.

Cobalt is needed for electric cars and 70% old global Cobalt is found in the Democratic Republic of the Congo, a country that has been invaded and wracked by civil wars for years.

Platinum is also needed and 70% of known reserves of Platinum is found in South Africa  at the moment. 

Supplying the global electric car industry will involve opening many new mines. Mining can damage local water supplies and damage the environment. It involves transfers of wealth which will be politically controversial.

Eventually, techniques for recycling minerals from used cars and batteries will become a local source of supply in the EU, and mines will prospected for and opened within the EU, although not without controversy and disruption.

The so called Green Transition to electric cars , and to renewables more generally, will involve a huge capital investment. This will mean a transfer of resources from other uses, including consumption . It will push up the cost of living still further. But it is unavoidable if we are to prevent a climate disaster. That said, it is important that the voting public are prepared for the changes involved and fully accept them.

famous seated statue of president in memorial


I recently enjoyed reading a biography of Abraham Lincoln’s immediate predecessor as US President, James Buchanan.

Of Northern Irish stock, he had a long political career in Washington, and abroad representing his country, before he became President at the then advanced age of 70.

The book by Garry Boulard is entitled   “ The Worst President”, a title that is not really warranted by its content.

Buchanan did not believe in the forceful abolition of slavery in the South, but he did not want to see it spread any further.

 He was  also uncertain whether the Federal government had the right to use force to prevent  state from seceding  from the Union, although he eventually came to the view that it had.

 There was genuine room for doubt on the legal position at the time.

 The issue was eventually settled only when, after Lincoln had taken over, South Carolina forces fired on a Federal Fort in Charleston.

The Civil War that followed polarised opinion, and Buchanan’s temporising earned him a bad reputation.

 But hindsight is at work here. Buchanan suffered the same sort of retrospective reputational fate as Neville Chamberlain.

Both bought time, and preserved peace as long as they could, thereby ensuring that when battle was finally joined, public opinion was better prepared for the sacrifices involved.

UK’s threat to break international treaty is ‘gravely serious’

link to interview


Photographer: Arron Hoare

I hesitate to write about the internal politics of another country. But the inner struggles of the UK Conservative Party have had such a profoundly damaging impact on both parts of Ireland, that it is impossible to avoid the topic.

On the day that Boris Johnson faces a vote of confidence, I would like to reflect on a recently published book on the common background of David Cameron and Boris Johnson, and how it has shaped their approach to political leadership.

 Both of them attended Eton and Oxford, and were friends while there.

 Both were members of the aristocratically oriented Bullingdon club, a self styled elite within the university, who dined together in white tie and tail coats.

Cameron studied economics and politics and concentrated on getting his exams.

Johnson studied Classics and concentrated  on becoming President of the Oxford Union, a debating chamber which mimicked the superficial smart ass style of Prime Ministers questions (PMQs).

Clever one liners rather that searching questions are the order of the day at PMQs and in the Oxford Union. Entertainment rather than enlightened analysis is what works there.

Simon Kuper, a Financial Times journalist, has written

 “Chums,  How a tiny caste of Oxford Tories took over the UK”,

 which describes the group of 1980s Oxford undergraduates who have came to  dominate the top layer of UK politics in the 2014 to 2022 era.

Among this Oxford elite were David Cameron, Boris Johnson, George Osborne, Jeremy Hunt, Liz Truss, Teresa May,  William Hague, Rory Stewart, Dan  Hannan and Jacob Rees Mogg. As the author put it, the pre admission Oxford interview process

“tested your ability to speak while uninformed”.

Roy Jenkins, Chancellor of Oxford, said tht , as a result , Oxfors was often

“glib and flippant”

Keir Starmer also attended Oxford but as a post graduate student, which is not quite as formative (or deformative) an experience as that of an undergraduate. 

Allowing people, drawn from such a narrow elite, to dominate politics of any country is unhealthy in itself. Diversity at the top allows more options to be considered.

Oxford in the 1980’s also allowed a form of nostalgia for pre Industrial England to develop among the medieval spires of the university town, a nostalgia that underlay Brexit.

Living in the past enabled some of the Oxford undergraduates, who went on the become advocates of Brexit, to persuade themselves that it was still possible for Britain to make the global rules of trade policy , as it had been able to do from 1820 to 1880.

Boris Johnson successful career in the Eton debating society and the Oxford Union,  presaged his successful political career.  As Kuper puts it, he learned to

“defeat opponents whose arguments were better simply by ignoring their arguments “ .

Thus he could ignore the content of the Northern Ireland Protocol, which he probably never read, by confidently asserting that he was getting Brexit done. Treaties were just pieces of paper, details could be sorted out later.

 It also enabled him to  

“ to win debate not by boring the audience with detail, but with well times jokes, calculated lowerings of the voice and ad hominem jibes”.

This quality enabled him to get away with absurd claims during the 2016 Brexit Referendum.

Johnsons high verbal intelligence absolved him from ever developing his analytical intelligence.

Irish politics is far from perfect. But it does allow serious people to aspire to leadership. The UK might learn something useful from studying Dail Eireann!


 UK critics of the Protocol, including unionists, fail to explore why the Protocol must contain provisions that EU rules on goods must apply to NI, and be interpreted there in the same way as in the 27 EU states.

 It has been this unwillingness to try to understand the EU reasoning that has made the negotiation so difficult. The first principle of a good negotiation to understand your interlocutors genuine needs. I do not feel the Protocol critics are doing this sufficiently.

This unwillingness to try to understand the reasoning behind the Protocol testifies to the deep lack of seriousness at the top of British politics.

 Expertise is disdained. Verbal dexterity and witty put downs are preferred to truth telling and serious analysis. The former are the skills that win votes in student debates in Oxford University, but they are useless when it comes to the hard slog of governing a country and negotiating with other countries


This lack of seriousness explains why Boris Johnson agreed to the Protocol, won an election on the basis that it was “getting Brexit done, and now wants to pull out of it.

There is  also a complete mismatch between the negotiating styles of the UK government and  of the European Commission.

 The UK approach is one that emphasises drama, and performance for an external audience. The Commission’s approach is low key and legalistic and is rooted in the texts of EU treaties and laws, documents which the UK political negotiators hardly take the trouble to read (as we have seen with the Protocol)

The essence of the Single Market is that it sets up a single set of standards for goods and foods, standards which are uniformly applied and interpreted consistently across the EU. That makes trade simpler and protects consumers equally, where ever the make their purchases in the EU

NI is important, but so too are the 27 EU states and their Treaty commitments to one another. 

For example, a UK proposal that exempted NI from any of the EU rules, listed in the Protocol ,would create doubt as to the wisdom of investing in an EU oriented business in NI. NI sourced goods could then no longer be relied upon as fully meeting EU standards . That would dilute the unity of the Single Market.  The Commission is not going to allow this to happen.

 When a Competence review, to see if the balance of responsibilities between the UK and the EU was right, was undertaken by the UK Coalition from 2012 to 2014 before the 2016 Referendum, the then NI Executive said access to the Single Market was “vital” to NI.

The UK took part in the drafting of all the EU rules listed in the Protocol which will apply in NI under it, and understood at the time that they were necessary to protect the integrity of the Single Market. Chapter 3 of the UK’s own Competence Review explained why this was needed. Why does the UK not understand in 2022 what it understood in 2012?

The answer is that the present UK government thinks the 2016 Referendum result changes everything.

 That may be so for the UK, but it changes nothing  or the EU and its 27 members states. The requirements for maintaining the Single Market among the 27 EU members have not changed. These rules are there to protect the EU Single Market and they  will not be changed Boris Johnson or for Jeffrey Donaldson, who freely chose to leave the EU.

The suggestion, by the UK, that ECJ jurisdiction would not apply to interpreting the EU rules as applied in NI  is  dangerous.  It could be seen as subversive of the entire Single Market. It would institutionalise double standards inside the EU Single Market, and  potentially reverse 50 years of European integration.

ECJ judgements created the Single market, almost as much as did EU Treaties and legislation.

The idea that there might be two versions of EU law, a version applied in the EU on the basis of ECJ jurisprudence, and another NI version, based on UK Court interpretations, could not endure.

 It would be a formula for perpetual and wasteful conflict. 

The same consideration applies to the idea that EU state aid rules would not apply in NI while NI was supposed to have unfettered access for goods to the Single Market. It would create a platform for unfair competition which is the antithesis of the EU Single Market.

We should remember also that proposing changes to the Customs Code of the EU is an exclusive Commission competence, rather than one for the Member states. If it has been otherwise, there would never have been a Single Market. The UK proposals on flexibility directly attack on this exclusive competence of the Commission. I worked in the Commission for five years and I know the Commission will not give this up  to some joint EU/UK Committee..

 Because the EU is a voluntary Union of 27 states, it is an inherently fragile construction, bound together by rules that are freely accepted by 27 very different countries.  

  The big weakness of the European  Commission in the present impasse is that it is not good at explaining why its rules are as they are. The Commission  is good at details,  but not good at communicating basic concepts and the logic of the EU position in plain language.

 It  is allowing the UK to make all the running publicity wise. It is time to change this.


 I was asked to speak at a Seminar in St Patrick’s Pontifical University in Maynooth Co Kildare.

The Seminar considered plans to develop the Seminary for the education of future Catholic priests for Ireland, and for the education of lay people who will play an increasing role in the Catholic life, as the number of priests declines.


It is a great honour to be invited to speak at this important event.

 I have lived much of my life in sight of the magnificent spire that is the centre piece of the college. 

My father told me he had met a man who sat on the cross which is at the very top of the steeple. He enquired how the man had managed this miraculous feat.  The man paused for dramatic effect and then revealed that he had been present when the steeple was being built and the cross was lying on the ground, waiting to be erected. So he sat down on it, so that he would have this tall story to tell for the rest of his life!

Any time I looked at the steeple I thought of my father’s story, but I have to admit I did not give a lot of thought to what was going on in the shadow of this magnificent steeple within the walls of the college.

Professor Michael Mullaney and Fr Tom Surlis will give you you an outline of their plans for the college. I hope the discussion today among people of many diverse backgrounds and generations can enrich the plans Michael and Tom have.

I would like to say why the work here is so important.

 We need priests and religious.

 We also need an educated Catholic laity capable of spreading the message of Faith confidently.


First let me say something about the core task of this seminary….the formation of priests.

What did Vatican II say  in 1965 about the role of priests?

It said their “primary duty is the proclamation of the gospel of God to all”

 to “go into the whole world and preach the gospel to every creature”

 in the words of St Mark’s Gospel.

 But Vatican II, back in 1965, referred to Catholics who

“understand or believe little of what they practice”

 and added that the preaching of the word is needed for the

“very administration of the sacraments”.

If that was an uphill task in 1965, it is even more so today. Families going through the motions rather than trying  to understand what Baptism and First Holy Communion for their children are really about.

Vatican II put the Eucharist at the centre of everything the Church does. It said

“The Eucharistic Action is the very heartbeat of the congregation of the faithful, over which the priest presides”.

The mystery of the Eucharist is central to everything, and that is what makes to education of priests so important, because without priests there can be no Mass.

 “Priests fulfil their chief duty in the mystery of the Eucharistic Sacrifice”

is how Vatican II put it.


Vatican II went on

“The office of the pastor is not confined to the care of the faithful as individuals, but is also properly extended to the formation of a genuine Christian Community”.

I think Irish priests do the first of those tasks very well. But, unlike churches in the US,  I fear they do the latter job, the formation of genuine Christian communities in their parishes,  less well. Our churches are not even physically designed to encourage people to meet easily after Mass, and make to contacts that help form a “genuine Christian Community”, based and centred on the Eucharist as Vatican II said it wanted. This is an essential first step towards the involvement of lay people in the work of the church. Practising Catholics are a minority in Ireland, and they need to support one another .


Vatican II said, back in 1965, that priests should

“confidently entrust to the laity duties in the service of the church, allowing them freedom and room for action”.

This will be put to the test, 57 years later,  by Irish participation in Synod.

 How many sermons have been preached in Irish parishes, explaining what the Synod is about, explaining its opportunities and , of course its limitations?

 I do not feel that job has really been done adequately in every parish, although I am sure it has been done very well in some.

Moving on from the formation of priests, let me say something about the formation of lay people who will play an increasing role in the Church.

As I see it, this college can play a vital part in the moral, spiritual and intellectual life of the Irish people.


 It can ask questions that go beyond the temporal and material concerns that occupy most of our waking hours in modern Ireland. It can help people to be comfortable considering questions like…

What happens when we die? Is this life all there is?

Can we communicate with God? Does He hear us?

What constitutes a good life? Does it have meaning beyond doing no harm, and causing as little pain as possible to others and to ourselves?

What are the obligations we have to other human beings, to human lives born and soon the be born?

How do we best cope with suffering and setbacks in our lives? How do we keep them in proportion in our minds?

Not everyone will answer some of these questions in the same way. Many will never even ask themselves these questions at all.

 That type of agnosticism is a form of laziness.   It is not to be confused with the residue of doubt that we all have after we have considered these questions, questions to which there is no simple empirical answer.

But if, as a society, we avoid questions like these, we are, in a sense, not living our lives to the full.

This college will enable people, lay as well as religious, to become comfortable discussing profound questions, thus help them to live their lives to the full,  in all its complications.

There is no doubt Ireland is a very different country now, to the one into which I was born in 1947.  

There is immensely more material wealth now, than then. There is less deference now, than then. There is less of an obsession with respectability, an obsession which was the cause of many abuses in which society implicated the church and vice versa.

We have lived through rapid change…change in what people regard as more, or less,  important, in other words a change in values.

 Laity, and priests, can respond to this change either by taking refuge in a past that never really existed, or, alternatively, by just chugging along optimistically ignoring unpalatable trends, and hoping that it will all  turn out right in the end.

 The Pope, in a recent address to priests, took a very different view.  He said we should instead “cast out into the deep” in the words of St Luke’s gospel, trusting in our God given discernment to find the right path.

 Helping a new generation of Irish people, lay and religious, to find the right path, to learn from mistakes, and  to correct course when necessary, will be the task this College will undertake, through the priests and laity it educates.


In twenty first century Ireland, there is a much stronger emphasis than before, on the rights of each individual. These rights are growing in range and scope, and are being litigated through politics and the courts. But the emphasis is heavily on rights, and on the individuals who is to enjoy those rights, rather than on the community as a whole, on shared responsibilities, or on the common good.

Social media has also facilitated the pursuit of celebrity, a desire for personal recognition.  This sometimes accompanied by a desire not to be judged oneself, but to be free to judge others, harshly, hastily, and anonymously.

 “Taking offence” can become a weapon in our culture wars. Feelings can be elevated, above thought, and above careful objective reflection.

 The banal truth is that for every right, there must always be a concomitant responsibility.

 On whose shoulders does the responsibility rest? On the state and the taxpayer, on the family, on the local community or on the courts?

 Finding a formula to answer such questions was one of the goals of Catholic Social Thinking, which will no doubt be part of the academic activity in this college in the years ahead.

 The best antidote to all these problems is a well developed values system, by this I mean, a way of evaluating what is more important, and what is less important ( without dismissing anything as unimportant!).

 That requires judgement, and we must not be afraid to judge.

It is important to remember that Catholic Social thinking is Social. It is about society, rather than just about the individual, and not just about the individual’s desire for self esteem and recognition.

 Our church has always emphasised the importance of community, community among believers and community with wider society.

 The fact that Ireland has a strong spirit of organised volunteerism still today is due, in no small measure, to the heritage of voluntary organisations formed by, and around, the  Catholic church.

That heritage must be preserved and enhanced. I have no doubt Maynooth, through its programmes of part and full time education for lay people will contribute greatly to this.

 The College will be continuing, as I said before, with its vital core responsibility of educating the priests and religious of the future.  As I have said, It will be preparing priests to do their work in a very different world to the one that priests ordained in the 1960’s faced.

 There will be radically fewer priests, fewer people going to Mass, and a much more crowded and unsympathetic communications space through which the church can communicate its message. As far as Catholicism is concerned, Ireland has become a mission territory.


Where in the past the priest could do much of the work, in the future, he will have to work increasingly through lay people (mostly unpaid).

 The skill set of a priest of the 2030’s will centre on motivating others to do the work, rather than doing it all himself.

 Motivating and sustaining volunteers is a skilled and demanding job, on which the priests and religious of the future must become expert practitioners.

 The priest of the future will have to share power, while at the same time ensuring that the essential doctrines of the church are accurately conveyed.

 Indeed education in the doctrines of the church will become more and more important . This is because we live in world in which people of faith want to be listened to, but also crave clear answers.  There is a real tension between the desire to be heard, and the desire to be led.

 And it is a tension that will be expressed in the Synod.

Faith and reason must sit together in the Synod.

 We may have become used in the past to having clear answers provided for us by church teaching.

 For some of us, controversy between leading church figures is troubling, even upsetting. We want a clear line we can follow, not a cacophony. That is a feature of politics too, and the church can learn from politics. Parties with too many competing messages do not do well in elections.

 And yet we know, from daily life as well as from Scripture, that some situations are hard to fit within a single line of thinking.

We need an educated and tolerant laity, educated and tolerant priests, who are willing, as the Pope said, to “cast out into the deep” and have confidence in themselves.

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